Recently, we’ve had the pleasure of meeting with lots of pastors who are seeking ways to better serve the artists in their cities and congregations. It’s been exciting to see that God’s Spirit is moving in cities around the world to build bridges between artists and communities of faith. These meetings have also given us the opportunity to step back and really clarify the concepts that we have found to be most vital in this dialogue concerning artists and the gospel.
This year, Redeemer Arts Ministries will be embarking on a ministry-wide dialogical journey, exploring what it means for us as artists to allow the Gospel to change our hearts, our communities and our world.
How can we learn to articulate our spiritual callings as artists? What descriptors, what roles and words can we assign to one who is called to the work of renewing culture through art-making? We came up with six descriptive roles or themes in which we'll root our discussions:
The Artist as Disciple
The Artists as Theologian
The Artist as Creator
The Artist as Servant
The Artist as Cultivator
The Artist and Beauty: The Glory of the Lord
Over the course of the ministry year, we will be using these roles as a framework for our discussions at IAF and in the various vocation groups. We invite you to join the dialogue through attending arts ministry events and by posting your responses to our weekly blogs as we unpack these concepts in the coming months.
See you soon at InterArts Fellowship!
Kenyon
Showing posts with label pastoral care. Show all posts
Showing posts with label pastoral care. Show all posts
Friday, September 24, 2010
Monday, July 19, 2010
Art and Care
Last spring I attended a retreat for Christian art leaders held at Laity Lodge, outside of San Antonio, TX. How gracious for an organization to provide space where leaders could share their stories of healing and spiritual deepening through the use of art. Listening to these various accounts I realized just how much artists are currently using their gifts as tools towards pastoral care and spiritual growth, regardless of whether they classify it as such.
Professor Howard Clinebell defines pastoral care as “ministry of mutual healing and growth within a congregation and its community.” (Basic Types Of Pastoral Care And Counseling, p.26) To witness God’s people utilizing the language of art for the well being of its community is exciting. Having to be always an advocate for the arts in this pragmatic society, I found these testimonies to be a healing balm for my own soul. I am in awe of God’s provision for the Church. This organic impulse to utilize art in the most humble ways also widens the scope of art within our postmodern context. In our society art is a thing onto itself — it exits for its own sake. To counter the bias of our scientific and technological society this belief is sometimes necessary, but art also lives to heal, unify, as well as to inspire.
One year after the Laity Lodge retreat, the Center for Faith and Work decided to incorporate a more creative hands-on approach in our yearly retreat. Our desire was to grasp great teaching by engaging it through a variety of activities that included embodied interaction. After all, as Margaret Kornfeld reminds us, “God is a God who wants to be remembered and has created our bodies — with complex neurochemical systems — so that memory is possible.” (Cultivating Wholeness, p.86)
The weekend began with individuals creating a personal collage representing the good/bad of their vocational field. This activity enabled retreaters to process their circumstances and articulate them to group members. Later on, we commenced our evening worship by passing out glow sticks that illuminated our parade to the meeting hall. Once we reached our softly lit destination, participants beheld a giant mosaic floor scroll made from their collages. Surrounding the mosaic were simple musical instruments, waiting to be picked up and played with. The glow sticks, now collected together in a glass urn, illuminated our evening filled with songs, prayers, and praises. All these concrete activities helped reinforce our teaching for the weekend: our stories, held together, can become aligned with God’s story.
Art is a receptacle for our stories. But, art also helps us to understand God’s story in deep and meaningful ways. Stanley Hauerwas and William Willimon put it this way:
"How does God deal with the human fear, confusion, and paralysis? God tells a story: I am none other than the God who ‘brought you out of the land of Egypt, out of the land of Bondage’…In telling that story, Israel comes to see itself as a people on a journey, an adventure. Its ethics become the virtues necessary to sustain Israel on the road." (Resident Aliens, p.54)
Art reminds us that beauty is possible even in the midst of our broken and confused lives. Art helps sustain the community of believers on the journey of being and becoming the children of God.
--Maria
Professor Howard Clinebell defines pastoral care as “ministry of mutual healing and growth within a congregation and its community.” (Basic Types Of Pastoral Care And Counseling, p.26) To witness God’s people utilizing the language of art for the well being of its community is exciting. Having to be always an advocate for the arts in this pragmatic society, I found these testimonies to be a healing balm for my own soul. I am in awe of God’s provision for the Church. This organic impulse to utilize art in the most humble ways also widens the scope of art within our postmodern context. In our society art is a thing onto itself — it exits for its own sake. To counter the bias of our scientific and technological society this belief is sometimes necessary, but art also lives to heal, unify, as well as to inspire.
One year after the Laity Lodge retreat, the Center for Faith and Work decided to incorporate a more creative hands-on approach in our yearly retreat. Our desire was to grasp great teaching by engaging it through a variety of activities that included embodied interaction. After all, as Margaret Kornfeld reminds us, “God is a God who wants to be remembered and has created our bodies — with complex neurochemical systems — so that memory is possible.” (Cultivating Wholeness, p.86)
The weekend began with individuals creating a personal collage representing the good/bad of their vocational field. This activity enabled retreaters to process their circumstances and articulate them to group members. Later on, we commenced our evening worship by passing out glow sticks that illuminated our parade to the meeting hall. Once we reached our softly lit destination, participants beheld a giant mosaic floor scroll made from their collages. Surrounding the mosaic were simple musical instruments, waiting to be picked up and played with. The glow sticks, now collected together in a glass urn, illuminated our evening filled with songs, prayers, and praises. All these concrete activities helped reinforce our teaching for the weekend: our stories, held together, can become aligned with God’s story.
Art is a receptacle for our stories. But, art also helps us to understand God’s story in deep and meaningful ways. Stanley Hauerwas and William Willimon put it this way:
"How does God deal with the human fear, confusion, and paralysis? God tells a story: I am none other than the God who ‘brought you out of the land of Egypt, out of the land of Bondage’…In telling that story, Israel comes to see itself as a people on a journey, an adventure. Its ethics become the virtues necessary to sustain Israel on the road." (Resident Aliens, p.54)
Art reminds us that beauty is possible even in the midst of our broken and confused lives. Art helps sustain the community of believers on the journey of being and becoming the children of God.
--Maria
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