One of the artists in our community at Redeemer, a classical actress, recently encouraged me to think more about the idea of God’s sanctifying work in our life v/s our own ideas of success: His fruit v/s our fruit. In the process, I’m attempting to draw a tangible connection between our lives in the city, and the purposes of God to reconcile ourselves individually, even artistically, to Himself. How can we see a connection between our personal sanctification and the Grand Work of Renewal that God is bringing about in the world, of which our own salvation, sanctification (and potentially our creative expression) are an evidence?
Perhaps married life is a good starting place. When I got married I had some good intentions, like wanting to love and serve my beautiful-sweet Emily, and see her reach her potential in Christ. But also, in my own sinful condition, I married her to make myself happy forever and found new hope in this “perfectly wonderful person” whose love could make my life, somehow, more pleasing to God. On the surface, those don’t seem like bad things, but they aren’t exactly what God had in mind. He does intend to make me happy forever and He knows that union with Himself is the only hope of that. But happiness is not the point of marriage, though it is a pleasant bi-product. Rather, in laying down my life for my wife each day, as Christ did for me, my heart is transformed to be like His heart, bringing me into fellowship with God who is the source of all true Joy and the only reward worth longing for. It wasn’t even a bad thing that I wanted a perfect person to justify me and make me right with God. That person just isn’t my wife. It’s Jesus. So, those two, seemingly small, distinctions become major shifts in my reality and lived experience.
Just as my marriage is not about making me happy, I had to realize that my being in
I can’t help but think of Paul, the apostle, chained to the wall of a prison cell, probably unable to write on his own after being cruelly beaten, but joyously testifying in a letter to the church in
“...for it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake…and, “do nothing out of selfish ambition or vain conceit…”.
Perhaps the most exultant part of his letter to the Philippians is in chapter 3 when he says,
“( vv. 7-11) Whatever gain I had, I count as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as [dung] in order that I may gain Christ and be found in Him…that I may know him and the power of his resurrection and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
God bless you as you seek His purposes for your life and creative work in the city. Grace is at work here, in us and around us. Thank God for that Reality check.
Kenyon
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